The riveting story of how cosmetic surgery and plastic money melted together to create a subprime mortgage crisis of the body
Plastic surgery has become “the answer” for many Americans, and in American Plastic sociologist Laurie Essig explores how we arrived at this particular solution. Over the last decade there has been a 465 percent increase in cosmetic work, and we now spend over $12 billion annually on procedures like liposuction, face-lifts, tummy tucks, and boob jobs. In this fascinating book, Essig argues that this transformation is the result of massive shifts in both our culture and our economy--a perfect storm of greed, desire, and technology.
Plastic is crucial to who we are as Americans, Essig observes. We not only pioneered plastic money but lead the world in our willingness to use it. It’s estimated that 30 percent of plastic surgery patients earn less than $30,000 a year; another 41 percent earn less than $60,000. And since the average cost of cosmetic work is $8,000, a staggering 85 percent of patients assume debt to get work done. Using plastic surgery as a lens on better understanding our society, Essig shows how access to credit, medical advances, and the pressures from an image- and youth-obsessed culture have led to an unprecedented desire to “fix” ourselves.
A chronicle of life on the resplendent island, combining the immediacy of memoir with the vividness of travelogue and reportage
Adele Barker and her son, Noah, settled into the central highlands of Sri Lanka for an eighteen-month sojourn, immersing themselves in the customs, cultures, and landscapes of the island--its elephants, birds, and monkeys; its hot curries and sweet mangoes; the cacophony of its markets; the resonant evening chants from its temples. They hear stories of the island’s colorful past and its twenty-five-year civil war between the Sinhalese majority and the Tamil Tigers. When, having returned home to Tucson, Barker awakes on December 26, 2004, to see televised images of the island’s southern shore disappearing into the ocean, she decides she must go back. Traveling from the southernmost coasts to the farthest outposts of the Tamil north, she witnesses the ravages of the tsunami that killed forty-eight thousand Sri Lankans in the space of twenty minutes, and reports from the ground on the triumphs and failures of relief efforts. Combining the immediacy of memoir and the vividness of travelogue with the insight of the best reportage, Not Quite Paradise chronicles life in a place few have ever visited.
From the Trade Paperback edition.
Since the early 1990s, thanks to inflamed rhetoric in the media about “superpredators” and a wave of get-tough-on-crime laws, the number of juveniles in prison has risen by 35 percent, according to the U.S. Department of Justice, and their placement in adult prison has increased by 208 percent, according to a 2007 survey by the Campaign for Youth. Since 1992, every state except Nebraska has passed laws making it easier to prosecute youth under eighteen as adults, and most states have legalized harsher sentences for juveniles.
David Chura taught high school in a New York county penitentiary for ten years and saw these young people--and the effects of our laws on them--up close. Here he introduces us to the real kids behind the hysteria: vibrant, animated kids full of humor and passion; kids who were born into families broken up and beaten down by drugs, gang violence, AIDS, poverty, and abuse. He also introduces us to wardens, correctional officers, family members, and doctors, and shows how everyone in this world is a child of disappointment.
We meet Wade, who carries a stack of photos of his HIV-positive mother in his pocket to take out and share with pride. Khalil has spent all fifteen years of his life in foster care, group homes, juvenile detention, and mental hospitals, yet has channeled his inner demons into poetry. There’s Anna, a hard-nosed one-time teenage drug baroness who serves as a tutor to students and older women alike; Dominic, a father of two who only reads in jail, and only the Harry Potter books; and Eddyberto, a bright student and self-taught artist whose wildly creative drawings are confiscated and used to accuse him of being a potential terrorist and threat to national security.
Then there’s O’Shay, a big, burly, snarling Bronx-Irish classroom officer with a surprising protective side for the underdog, and Ms. Wharton, a hallway officer with a spiky demeanor but a soft spot for animals.
In language that carries both the grit of the street and the expansiveness of poetry, Chura breaks down the divisions we so easily erect between us and them, the keepers and the kept--and shows how, ultimately, we as individuals and as a society have failed these young people.
In 1967, Dr. Martin Luther King, Jr., isolated himself from the demands of the civil rights movement, rented a house in Jamaica with no telephone, and labored over his final manuscript. In this prophetic work, which has been unavailable for more than ten years, he lays out his thoughts, plans, and dreams for America's future, including the need for better jobs, higher wages, decent housing, and quality education. With a universal message of hope that continues to resonate, King demanded an end to global suffering, asserting that humankind-for the first time-has the resources and technology to eradicate poverty.
In November and December 1967, Dr. Martin Luther King, Jr., delivered five lectures for the renowned Massey Lecture Series of the Canadian Broadcasting Corporation. The collection was immediately released as a book under the title Conscience for Change, but after King’s assassination in 1968, it was republished as The Trumpet of Conscience. The collection sums up his lasting creed and is his final testament on racism, poverty, and war.
Each oration in this volume encompasses a distinct theme and speaks prophetically to today’s perils, addressing issues of equality, conscience and war, the mobilization of young people, and nonviolence. Collectively, they reveal some of King’s most introspective reflections and final impressions of the movement while illustrating how he never lost sight of our shared goals for justice. The book concludes with “A Christmas Sermon on Peace”--a powerful lecture that was broadcast live from Ebenezer Baptist Church on Christmas Eve in 1967. In it King articulates his long-term vision of nonviolence as a path to world peace.
Cabin Fever might be described as a modern Walden, if you can imagine Thoreau married, with a job, three kids, and a minivan. A seasonal memoir written alternately from a little cabin in the Michigan woods and a house in suburban Chicago, the book engages readers in a serious yet irreverent conversation about Thoreau's relevance in the modern age.
The author turns Thoreau's immortal statement "I went to the woods because I wished to live deliberately" on its head with the phrase "I got married and had children because I wished to live deliberately." Though Fate spends half his time at the cabin, this is no world-renouncing, back-to-nature paean. Unlike Thoreau during his Walden years, he balances his solitude with full engagement in family and civic life.
Fate's writing reflects this balancing of nature and family in stories such as "The Confused Cardinal," in which a male cardinal feeds chicks of another species and leads to a reflection on parenting; "In the Time of Cicadas," which juxtaposes his wife's hysterectomy with the burgeoning fecundity of the seventeen-year cicadas coming out to mate; and in a beautiful essay reminiscent of E. B. White's "Once More to the Lake," in which Fate takes his son to the same cabin his father took him as a child.
In his exploration of how we are to live "a more deliberate life" amid a high-tech, materialist culture, Fate invites readers into an interrogation of their own lives, and into a new kind of vision: the possibility of enough in a culture of more.
Whatever his ratings, Obama remains personally popular, widely acknowledged for his soaring oratory. His words were one of the lasting legacies of his presidential campaign and are proving to be among his most effective governing weapons.
In Power in Words, distinguished historian and civil rights activist Mary Frances Berry and former presidential speechwriter Josh Gottheimer introduce Obama’s most memorable speeches, from his October 2002 speech against the war in Iraq and his November 2008 election-night victory speech to “A More Perfect Union,” his March 2008 response to the Reverend Wright controversy, and lesser-known but revealing speeches, such as one given in Nairobi, Kenya, in August 2006.
For each speech, Berry and Gottheimer add a rich introduction that includes political analysis, provides insight and historical context, and features commentary straight from the speechwriters themselves--including Jon Favreau, Obama’s chief speechwriter, and several other Obama campaign writers. Compelling and enduring,Power in Words delivers the behind-the-scenes account of Obama’s rhetorical legacy and is a collection to relish for years to come.
Dr. King’s best-selling account of the civil rights movement in Birmingham during the spring and summer of 1963
In 1963, Birmingham, Alabama, was perhaps the most racially segregated city in the United States, but the campaign launched by Fred Shuttlesworth, Dr. Martin Luther King, Jr., and others demonstrated to the world the power of nonviolent direct action.
Often applauded as King’s most incisive and eloquent book, Why We Can’t Wait recounts the Birmingham campaign in vivid detail, while underscoring why 1963 was such a crucial year for the civil rights movement. King examines the history of the civil rights struggle and the tasks that future generations must accomplish to bring about full equality. The book also includes the extraordinary “Letter from Birmingham Jail,” which King wrote in April of 1963.
A midwife’s memoir of living free and naturally against all odds
In her first, highly praised memoir, Patricia Harman told us the stories patients brought into her exam room, and her own story of struggling to help women as a nurse-midwife in medical practice with her husband, an OB/GYN, in Appalachia. In this new book, Patsy reaches back to tell us how she first learned to deliver babies, and digs even deeper down to tell us of her youthful experiments with living a fully sustainable and natural life.
Drawing heavily on her journals, Arms Wide Open goes back to a time of counter-culture idealism that the boomer generation remembers well. Patsy opens with stories of living in the wilds of Minnesota in a log cabin she and her lover build with their own hands, the only running water being the nearby streams. They set up beehives and give chase to a bear competing for the honey. Patsy gives birth and learns to help her friends deliver as naturally as possible.
Weary of the cold and isolation, Patsy moves to a commune in West Virginia, where she becomes a self-taught midwife delivering babies in cabins and homes. Her stories sparkle with drama and intensity, but she wants to help more women than healthy hippie homesteaders. After a ten-year sojourn for professional training, Patsy and her husband, Tom, return to Appalachia, as a nurse-midwife and physician, where they set up a women's-health practice. They deliver babies together, this time in hospitals; care for a wide variety of gyn patients; and live in a lakeside contemporary home--but their hearts are still firmly implanted in nature. The obstetrical climate is changing. The Harmans' family is changing. The earth is changing, but Patsy's arms remain wide open to life and all it offers.
Her memoir of living free and sustainably against all odds will be especially embraced by anyone who lived through the Vietnam War and commune era, and all those involved in the back-to-nature and natural-childbirth movements.
At a time when a lasting peace between the Palestinians and the Israelis seems virtually unattainable, understanding the roots of their conflict is an essential step in restoring hope to the region. In The Iron Cage, Rashid Khalidi, one of the most respected historians and political observers of the Middle East, homes in on Palestinian politics and history. By drawing on a wealth of experience and scholarship, Khalidi provides a lucid context for the realities on the ground today, a context that has been, until now, notably lacking in our discourse.
The story of the Palestinian search to establish a state begins in the mandate period immediately following the breakup of the Ottoman Empire, the era of British control, when fledgling Arab states were established by the colonial powers with assurances of eventual independence. Mandatory Palestine was a place of real promise, with unusually high literacy rates and a relatively advanced economy. But the British had already begun to construct an iron cage to hem in the Palestinians, and the Palestinian leadership made a series of errors that would eventually prove crippling to their dream of independence.
The Palestinians' struggle intensified in the stretch before and after World War II, when colonial control of the region became increasingly unpopular, population shifts began with heavy Jewish immigration from Eastern Europe, and power began to devolve to the United States. In this crucial period, Palestinian leaders continued to run up against the walls of the ever-constricting iron cage. They proved unable to achieve their long-cherished goal of establishing an independent state--a critical failure that set a course for the decades that followed, right through the eras of the Palestinian Liberation Organization, the Palestinian Authority, and Hamas. Rashid Khalidi's engrossing narrative of this torturous history offers much-needed perspective for anyone concerned about peace in the Middle East.
A powerful argument for why dam removal makes good scientific, economic, and environmental sense--and requires our urgent attention
The Snake River, flowing through the Northwest, was once one of the world's greatest salmon rivers. As recently as a hundred years ago, it retained some of its historic bounty with seven million fish coming home to spawn there. Now, due to damming for hydroelectricity over the past fifty years, the salmon population has dropped close to extinction. Efforts at salmon recovery, through fish ladders, hatcheries, and even trucking them over the dams, have failed.
Hawley argues that the solution for the Snake River lies in dam removal, pitting the power authority and Army Corps of Engineers against a collection of conservationists, farmers, commercial and recreational fishermen, and the Nez Perce tribe. He also demonstrates the interconnectedness of the river's health to Orca whales in Puget Sound, local economies, fresh water rights, and energy independence.
This regional battle has garnered national interest, and is part of a widespread river-restoration movement that stretches from Maine's Kennebec to California's Klamath. In one instance, Butte Creek salmon rebounded from a paltry fourteen fish to twenty thousand within just a few years of rewilding their river, showing the incredible resiliency of nature when given the slightest chance. In this timely book, Hawley shows how river restoration, with dam removal as its centerpiece, is not only virtuous ecological practice, but a growing social and economic enterprise.
With a new afterword
Acts of Faith is a remarkable account of growing up Muslim in America and coming to believe in religious pluralism, from one of the most prominent faith leaders in the United States. Eboo Patel’s story is a hopeful and moving testament to the power and passion of young people--and of the world-changing potential of an interfaith youth movement.
Nearly 5,000 black Americans were lynched between 1890 and 1960. Over forty years later, Sherrilyn Ifill's On the Courthouse Lawn examines the numerous ways that this racial trauma still resounds across the United States. While the lynchings and their immediate aftermath were devastating, the little-known contemporary consequences, such as the marginalization of political and economic development for black Americans, are equally pernicious.
On the Courthouse Lawn investigates how the lynchings implicated average white citizens, some of whom actively participated in the violence while many others witnessed the lynchings but did nothing to stop them. Ifill observes that this history of complicity has become embedded in the social and cultural fabric of local communities, who either supported, condoned, or ignored the violence. She traces the lingering effects of two lynchings in Maryland to illustrate how ubiquitous this history is and issues a clarion call for American communities with histories of racial violence to be proactive in facing this legacy today.
Inspired by South Africa's Truth and Reconciliation Commission, as well as by techniques of restorative justice, Ifill provides concrete ideas to help communities heal, including placing gravestones on the unmarked burial sites of lynching victims, issuing public apologies, establishing mandatory school programs on the local history of lynching, financially compensating those whose family homes or businesses were destroyed in the aftermath of lynching, and creating commemorative public spaces. Because the contemporary effects of racial violence are experienced most intensely in local communities, Ifill argues that reconciliation and reparation efforts must also be locally based in order to bring both black and white Americans together in an efficacious dialogue.
A landmark book, On the Courthouse Lawn is a much-needed and urgent road map for communities finally confronting lynching's long shadow by embracing pragmatic reconciliation and reparation efforts.
A thoughtful, warm, and witty introduction Understanding the Bibleis designed to help empower skeptics, seekers, nonbelievers, and those of a liberal and progressive outlook to reclaim the Bible from literalists. In making accessible some of the best contemporary historical, literary, political, and feminist readings of the Hebrew and Christian scriptures, it encourages all who would find in the biblical heritage an ally and not an enemy in the quest for a more just and humane world. Brief and to the point, it can easily be used to stimulate group discussions and personal reading of the biblical texts themselves, and is an excellent introduction to the Judeo-Christian tradition for those of other faiths.
Understanding the Bible includes four preliminary chapters on the why, who, which, and how of biblical understanding, followed by eight brief thematic chapters covering the core of the Hebrew Bible and six covering the Christian scriptures, plus chronologies, maps, and helpful suggestions for further reading.
Joe Mackall has lived surrounded by the Swartzentruber Amish community of Ashland County, Ohio, for over sixteen years. They are the most traditional and insular of all the Amish sects: the Swartzentrubers live without gas, electricity, or indoor plumbing; without lights on their buggies or cushioned chairs in their homes; and without rumspringa, the recently popularized "running-around time" that some Amish sects allow their sixteen-year-olds.
Over the years, Mackall has developed a steady relationship with the Shetler family (Samuel and Mary, their nine children, and their extended family). Plain Secrets tells the Shetlers' story over these years, using their lives to paint a portrait of Swartzentruber Amish life and mores. During this time, Samuel's nephew Jonas finally rejects the strictures of the Amish way of life for good, after two failed attempts to leave, and his bright young daughter reaches the end of school for Amish children: the eighth grade. But Plain Secrets is also the story of the unusual friendship between Samuel and Joe. Samuel is quietly bemused--and, one suspects, secretly delighted--at Joe's ignorance of crops and planting, carpentry and cattle. He knows Joe is planning to write a book about the family, and yet he allows him a glimpse of the tensions inside this intensely private community.
These and other stories from the life of the family reveal the larger questions posed by the Amish way of life. If the continued existence of the Amish in the midst of modern society asks us to consider the appeal of traditional, highly restrictive, and gendered religious communities, it also asks how we romanticize or condemn these communities--and why. Mackall's attempt to parse these questions--to write as honestly as possible about what he has seen of Amish life--tests his relationship with Samuel and reveals the limits of a friendship between "English" and Amish.
In this beautiful and lucid guide, Zen master Thich Nhat Hanh offers gentle anecdotes and practical exercise as a means of learning the skills of mindfulness--being awake and fully aware. From washing the dishes to answering the phone to peeling an orange, he reminds us that each moment holds within it an opportunity to work toward greater self-understanding and peacefulness.
Psychiatrist Viktor Frankl's memoir has riveted generations of readers with its descriptions of life in Nazi death camps and its lessons for spiritual survival. Between 1942 and 1945 Frankl labored in four different camps, including Auschwitz, while his parents, brother, and pregnant wife perished. Based on his own experience and the experiences of others he treated later in his practice, Frankl argues that we cannot avoid suffering but we can choose how to cope with it, find meaning in it, and move forward with renewed purpose. Frankl's theory-known as logotherapy, from the Greek word logos ("meaning")-holds that our primary drive in life is not pleasure, as Freud maintained, but the discovery and pursuit of what we personally find meaningful.
At the time of Frankl's death in 1997, Man's Search for Meaning had sold more than 10 million copies in twenty-four languages. A 1991 reader survey for the Library of Congress that asked readers to name a "book that made a difference in your life" found Man's Search for Meaning among the ten most influential books in America.
In Teaching toward Freedom, William Ayers illuminates the hope as well as the conflict that characterizes the craft of education: how it can be used in authoritarian ways at the service of the state, the church, or a restrictive existing social order-or, as he envisions it, as a way for students to become more fully human, more engaged, more participatory, more free. Using examples from his own classroom experiences as well as from popular culture, film, and novels, Ayers redraws the lines concerning how we teach, why we teach, and the surprising things we uncover when we allow students to become visible, vocal authors of their own lives and stories. This lucid and inspiring book will help teachers at every level to realize that ideal.
Widening the Circle is a passionate, even radical argument for creating school and classroom environments where all kids, including children labeled as “disabled” and “special needs,” are welcome on equal terms.
In opposition to traditional models of special education, where teachers decide when a child is deemed “ready to compete” in “mainstream” classes, Mara Sapon-Shevin articulates a vision of full inclusion as a practical and moral goal. Inclusion, she argues, begins not with the assumption that students have to earn their way into the classroom with their behavior or skills, it begins with the right of every child to be in the mainstream of education, perhaps with modifications, adaptations, and support. Full inclusion requires teachers to think about all aspects of their classrooms--pedagogy, curriculum, and classroom climate.
Crucially, Sapon-Shevin takes on arguments against full inclusion in a section of straight-talking answers to common questions. She agrees with critics that the rhetoric of inclusion has been used to justify eliminating services and “dumping” students with significant educational needs unceremoniously back into the mainstream with little or no support. If full inclusion is properly implemented, however, she argues, it not only clearly benefits those traditionally excluded but enhances the educations and lives of those considered mainstream in myriad ways.
Through powerful storytelling and argument, Sapon-Shevin lays out the moral and educational case for not separating kids on the basis of difference.
Surprising firsthand accounts from the front lines of abortion provision reveal the persistent cultural, political, and economic hurdles to access
More than thirty-five years after women won the right to legal abortion, most people do not realize how inaccessible it has become. In these pages, reproductive-health researcher Carole Joffe shows how a pervasive stigma--cultivated by the religious right--operates to maintain barriers to access by shaming women and marginalizing abortion providers. Through compelling testimony from doctors, health-care workers, and patients, Joffe reports the lived experiences behind the polemics, while also offering hope for a more compassionate standard of women’s health care.
From the Trade Paperback edition.
Honorable Mention in the 2012 Casey Medals for Meritorious Journalism
When Hella Winston began talking with Hasidic Jews for her doctoral dissertation in sociology, she was excited to be meeting members of the highly insular Satmar sect. While several Jewish journalists and scholars have produced largely admiring books describing the Lubavitch way of life and that group's outreach efforts to unaffiliated Jews, very little has been written about the many other Hasidic sects in the United States. Unlike Lubavitchers, members of these other groups are raised to avoid all unnecessary contact with outside society, including contact with other Jews. Winston's access was all but unprecedented.
As a nonobservant Jew with little prior exposure to the Hasidic world, she never could have guessed what would happen next-that she would be introduced, slowly and covertly, to Hasidim from Satmar and other sects who were deeply unhappy with their highly restrictive way of life and sometimes desperately struggling to leave their communities. First there was Yossi, a young man who, though deeply attached to the Hasidic culture in which he was raised, longed for a life with fewer restrictions and more tolerance. Yossi's efforts at making such a life, however, were being severely hampered by his fourth grade English and math skills, his profound ignorance of the ways of the outside world, and the looming threat that pursuing his desires would almost certainly lead to rejecton by his family and friends. Then she met Dini, a young wife and mother whose decision to deviate even slightly from Hasidic standards of modesty led to threatening phone calls from anonymous men, warning her that she needed to watch the way she was dressing if she wanted to remain a part of the community. Someone else introduced Winston to Steinmetz, a closet bibliophile worked in a small Judaica store in his community and spent his days off anxiously evading discovery in the library of the Conservative Jewish Theological Seminary, whose shelves contain non-Hasidic books he is forbidden to read but nonetheless devours, often several at a sitting. There were others still who had actually made the wrenching decision to leave their communities altogether.
Already called a "must read" by Hasidic blogger "Shtreimel," Unchosen tells the fascinating stories of these and other rebel Hasidim, serious questioners who long for greater personal and intellectual freedom than their communities allow. In so doing, Unchosen forces us to reexamine the history of these communities and asks us to consider what we choose not to see when we romanticize them.
From the Hardcover edition.
A new edition, including the story of the founding of the Harlem Children’s Zone
Long before the avalanche of praise for his work--from Oprah Winfrey, from President Bill Clinton, from President Barack Obama--long before he became known for his talk show appearances, Members Project spots, and documentaries like Waiting for “Superman”, Geoffrey Canada was a small boy growing up scared on the mean streets of the South Bronx. His childhood world was one where “sidewalk boys” learned the codes of the block and were ranked through the rituals of fist, stick, and knife. Then the streets changed, and the stakes got even higher. In his candid and riveting memoir, Canada relives a childhood in which violence stalked every street corner.
Winner of a 2012 Stonewall Book Award in nonfiction
The first book to cover the entirety of lesbian, gay, bisexual, and transgender history, from pre-1492 to the present.
In the 1620s, Thomas Morton broke from Plymouth Colony and founded Merrymount, which celebrated same-sex desire, atheism, and interracial marriage. Transgender evangelist Jemima Wilkinson, in the early 1800s, changed her name to “Publick Universal Friend,” refused to use pronouns, fought for gender equality, and led her own congregation in upstate New York. In the mid-nineteenth century, internationally famous Shakespearean actor Charlotte Cushman led an openly lesbian life, including a well-publicized “female marriage.” And in the late 1920s, Augustus Granville Dill was fired by W. E. B. Du Bois from the NAACP’s magazine the Crisis after being arrested for a homosexual encounter. These are just a few moments of queer history that Michael Bronski highlights in this groundbreaking book.
Intellectually dynamic and endlessly provocative, A Queer History of the United States is more than a “who’s who” of queer history: it is a book that radically challenges how we understand American history. Drawing upon primary documents, literature, and cultural histories, noted scholar and activist Michael Bronski charts the breadth of lesbian, gay, bisexual, and transgender history, from 1492 to the 1990s, and has written a testament to how the LGBT experience has profoundly shaped our country, culture, and history.
A Queer History of the United States abounds with startling examples of unknown or often ignored aspects of American history--the ineffectiveness of sodomy laws in the colonies, the prevalence of cross-dressing women soldiers in the Civil War, the impact of new technologies on LGBT life in the nineteenth century, and how rock music and popular culture were, in large part, responsible for the devastating backlash against gay rights in the late 1970s. Most striking, Bronski documents how, over centuries, various incarnations of social purity movements have consistently attempted to regulate all sexuality, including fantasies, masturbation, and queer sex. Resisting these efforts, same-sex desire flourished and helped make America what it is today.
At heart, A Queer History of the United States is simply about American history. It is a book that will matter both to LGBT people and heterosexuals. This engrossing and revelatory history will make readers appreciate just how queer America really is.
From the Hardcover edition.
In Closing the Food Gap, food activist and journalist Mark Winne poses questions too often overlooked in our current conversations around food: What about those people who are not financially able to make conscientious choices about where and how to get food? And in a time of rising rates of both diabetes and obesity, what can we do to make healthier foods available for everyone?
To address these questions, Winne tells the story of how America's food gap has widened since the 1960s, when domestic poverty was "rediscovered," and how communities have responded with a slew of strategies and methods to narrow the gap, including community gardens, food banks, and farmers' markets. The story, however, is not only about hunger in the land of plenty and the organized efforts to reduce it; it is also about doing that work against a backdrop of ever-growing American food affluence and gastronomical expectations. With the popularity of Whole Foods and increasingly common community-supported agriculture (CSA), wherein subscribers pay a farm so they can have fresh produce regularly, the demand for fresh food is rising in one population as fast as rates of obesity and diabetes are rising in another.
Over the last three decades, Winne has found a way to connect impoverished communities experiencing these health problems with the benefits of CSAs and farmers' markets; in Closing the Food Gap, he explains how he came to his conclusions. With tragically comic stories from his many years running a model food organization, the Hartford Food System in Connecticut, alongside fascinating profiles of activists and organizations in communities across the country, Winne addresses head-on the struggles to improve food access for all of us, regardless of income level.
Using anecdotal evidence and a smart look at both local and national policies, Winne offers a realistic vision for getting locally produced, healthy food onto everyone's table.
